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Sanskrit Reduced Syllabus for 12th Maharashtra HSC Board Exam

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How to score 100 out of 100 marks in Sanskrit in SSC board exam! Useful Tips and Tricks

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              As SSC board examinations are around the corner, with the prospect of guiding all the Maharashtra SSC board aspirants, I want to share my experience and success of scoring full marks i.e 100 of 100 marks in (full) Sanskrit and provide some useful tips and tricks to you all!            Let's start with the first section, i.e. рд╕реБрдЧрдо рд╕рдВрд╕реНрдХреГрддрдореН , which is for 8 marks. It is very easy to score those 8 marks as all the questions are based on student's learning ability. Read aloud and practice writing all the рдЪрд┐рддреНрд░рдкрджрдХреЛрд╖ and рд╕рдбреНрдЦреНрдпрд╛. Be thorough with it. For рд╕рдордп, practice from the textbook, make your own examples and write the timing in words and vice-versa.            Now, for the second section of prose, which is for 20 marks, 2 passages are provided on the basis of which you are expected to do the given activities. Both passages are for 7 marks each. Let's start with th...

Sanskrit paper pattern for SSC Board Examination

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рдЪрд┐рддреНрд░рдХрд╛рд╡реНрдпрдореНред рдорд╛рдзреНрдпрдорднрд╛рд╖рдпрд╛ рд▓рд┐рдЦрддредChitrakavyam Madhyambhasa Answers |

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ЁЯШД рдорд╛рдзреНрдпрдорднрд╛рд╖рдпрд╛ рдЙрддреНрддрд░рддред 1) тАШрдХрдВ  рд╕рдВрдЬрдШрд╛рди тАЩ  рдЗрддрд┐  рд╢реНрд▓реЛрдХрдВ рдорд╛рдзреНрдпрдорднрд╛рд╖рдпрд╛ рд╕реНрдкрд╖реНрдЯреАрдХреБрд░реБрддред       The above question is from the poetry lesson рдЪрд┐рддреНрд░рдХрд╛рд╡реНрдпрдореН , which means image poetry. Such lessons enhance the intellectual power and knowledge of children.      This verse is an example of рдЕрдиреНрддрд░рд▓рд╛рдк .  There are four questions, which are given in the verse and the answer of each of them is hidden in the question itself. This is the beauty of рд╢рдмреНрджрд╛рд▓рдбреНрд▓рд╛рд░ .  The answer to the question is obtained by combining or dropping a particular letter (in the question)  1)    The first question is  рдХрдВ рд╕рдВрдЬрдШрд╛рди рдХреГрд╖реНрдгрдГ?  Whom did Krishna kill? By combining  рдХрдВ  and  рд╕рдВ,  the answer is obtained тАУ  рдХрдВрд╕рдВ рдЬрдШрд╛рди рдХреГрд╖реНрдгрдГред  (Kansa) 2)    The second question is  рдХрд╛ рд╢реАрддрд▓рд╡рд╛рд╣рд┐рдиреА рдЧрдбреНрдЧрд╛?  Which (part of) Ganga is coolly flowing? By combining   рдХрд╛  ...

Drawing based on a verse 2

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  рд╕рдВрд╕реНрдХреГрддрдВ рдпреЗ рдкреНрд░рд╢рдВрд╕рдиреНрддрд┐ рдпреЗ рдкреНрд░рд╢рдВрд╕рдиреНрддрд┐ рд╕рдВрд╕реНрдХреГрддрд┐рдореН ред рд╕реНрд╡рджреЗрд╢рдВ рдпреЗ рдЪ рд╢рдВрд╕рд╛рдиреНрддрд┐ рдзрдиреНрдпрдВ рдЬреАрд╡рдиреНрддрд┐ рддреЗ рдирд░рд╛рдГ редред Please check out my drawings blog too. https://theartistsblogg.blogspot.com/2020/09/blog-post.html

рд╕рдВрд╕реНрдХреГрддрдирд╛рдЯреНрдпрд╕реНрддрдмрдХрдГ рдкреНрд░рдердордВ рдкреБрд╖реНрдкрдореНред рдорд╛рдзреНрдпрдорднрд╛рд╖рдпрд╛ рд▓рд┐рдЦрддред Sanskrit Natyastabak 1 Madhyambhasha Answers

рд╕рдВрд╕реНрдХреГрддрдирд╛рдЯреНрдпрд╕реНрддрдмрдХрдГ рдкреНрд░рдердордВ рдкреБрд╖реНрдкрдореНред  ЁЯШД рдорд╛рдзреНрдпрдорднрд╛рд╖рдпрд╛ рд▓рд┐рдЦрддред 1) рджреБрд╖реНрдпрдиреНрддрд╕реНрдп рдХрд╛рдирд┐ рд╕реНрд╡рднрд╛рд╡рд╡реИ рд╢рд┐рд╖реНрдЯреНрдпрд╛рдирд┐ рдЬреНрдЮрд╛рдпрдиреНрддреЗ ?       рдЕрднрд┐рдЬреНрдЮрд╛рдирд╢рд╛рдХреБрдиреНрддрд▓рдореН is a very famous work of рдорд╣рд╛рдХрд╡рд┐ рдХрд╛рд▓рд┐рджрд╛рд╕ . Human characters are beautifully depicted in various emotional states of human mind and heart. The first extract in the lesson рд╕рдВрд╕реНрдХреГрддрдирд╛рдЯреНрдпрд╕реНрддрдмрдХрдГ reveals some aspects of  the noble King DushyantтАЩs nature.       Despite being a King, Dushyant was modest, obedient  and noble enough to accept the orders of Vaikhanas regarding taking back the arrow, which was intended for the hermitage deer. His sensitive nature can be observed during his conversation with the charioteer, when he tells him to keep the chariot away from the hermitage, so that it doesnтАЩt disturb the inmates of the hermitage. King Dushyant shows his simplicity by entering the hermitage with a simple attire. Although he takes off his royal ornaments and keeps away his bow, he carries the...

рд╡реНрдпрд╕рдиреЗ рдорд┐рддреНрд░рдкрд░реАрдХреНрд╖рд╛ред рдорд╛рдзреНрдпрдорднрд╛рд╖рдпрд╛ рдЙрддреНрддрд░рддред Vyasane Mitrapariksha Madhyambhasa Answers |

рд╡реНрдпрд╕рдиреЗ рдорд┐рддреНрд░рдкрд░реАрдХреНрд╖рд╛  ЁЯШД рдорд╛рдзреНрдпрдорднрд╛рд╖рдпрд╛ рдЙрддреНрддрд░рддред рез)   тАШрд╕ рдирд░рдГ рд╢рддреНрд░реБрдирдиреНрджрдирдГтАЩ рдЗрддрд┐ рд╡рдЪрдирдВ рдХрдерд╛рдпрд╛рдГ рдЖрдзрд╛рд░реЗрдг рд╕реНрдкрд╖реНрдЯреАрдХреБрд░реБрддред      The lesson рд╡реНрдпрд╕рдиреЗ рдорд┐рддреНрд░рдкрд░реАрдХреНрд╖рд╛ from the рдорд┐рддреНрд░рд▓рд╛рднрдГ section from Hitopadesh , a compilation of didactic stories by Narayan Pandit sheds light on the fact that the test of a true friend is done in the times of calamity.       The deer who blindly trusted the jackal without paying heed to the timely advice given by the crow about not trusting an unknown person at the first go found itself trapped in the net laid by the field owner when he observed the deer eating corn in his field regularly. The deer realised that the jackal had cheated it, when its cry for help was turned down with an flimsy excuse.      When the crow came looking for the deer, the deer admitted that- as he had disregarded the crowтАЩs advice, he had met with his untoward calamity.  The trapped deer had indeed become the cause of joy/ happiness ...

рд╡реНрдпрд╕рдиреЗ рдорд┐рддреНрд░рдкрд░реАрдХреНрд╖рд╛ред рднрд╛рд╖рд╛рднреНрдпрд╛рд╕рдГред Vyasane Mitraparishka Bhashabhyas Answers |

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рджреНрд╡рд┐рддреАрдпрдГ рдкрд╛рдардГред  рд╡реНрдпрд╕рдиреЗ рдорд┐рддреНрд░рдкрд░реАрдХреНрд╖рд╛ред ЁЯШД рднрд╛рд╖рд╛рднреНрдпрд╛рд╕рдГред рез.     рдкреВрд░реНрдгрд╡рд╛рдХреНрдпреЗрди   рдЙрддреНрддрд░рдВ   рд▓рд┐рдЦрддред рдЕ ) рдЕрд░рдгреНрдпреЗ рдХреМ   рдирд┐рд╡рд╕рддрдГ   рд╕реНрдо ? рдЕрд░рдгреНрдпреЗ   рдЪрд┐рддреНрд░рд╛рдбреНрдЧрдГ   рдирд╛рдо   рдореГрдЧрдГ   рдПрдХрд╛рдХреНрд╖рдГ   рдирд╛рдо   рдХрд╛рдХрдГ   рдЪ   рдирд┐рд╡рд╕рддрдГ   рд╕реНрдоред рдЖ) рдХрд╛рдХрдГ   рдХрд┐рдореН   рдЙрдкрд╛рджрд┐рд╢рддреН ? тАШ рдЕрдХрд╕реНрдорд╛рддреН   рдЖрдЧрдиреНрддреБрдирд╛   рд╕рд╣   рдорд┐рддреНрд░рддрд╛   рди   рдпреБрдХреНрддрд╛ тАЩ  рдЗрддрд┐   рдХрд╛рдХрдГ   рдЙрдкрд╛рджрд┐рд╢рддреНред рдЗ) рдореГрдЧрдГ   рдкреНрд░рддреНрдпрд╣рдВ   рдЧрддреНрд╡рд╛   рдХрд┐рдореН   рдЕрдХрд░реЛрддреН ? рдореГрдЧрдГ   рдкреНрд░рддреНрдпрд╣рдВ   рдЧрддреНрд╡рд╛   рд╕рд╕реНрдпрдореН   рдЕрдЦрд╛рджрддреНред рдИ) рдХреНрд╖реБрджреНрд░рдмреБрджреНрдзрд┐рдГ   рдХреБрддреНрд░   рдирд┐рднреГрддрдВ   рд╕реНрдерд┐рддрдГ ? рдХреНрд╖реБрджреНрд░рдмреБрджреНрдзрд┐рдГ   рд╕рдореАрдкрдореЗрд╡   рд╡реГрдХреНрд╖рд╕реНрдп   рдкреГрд╖реНрдарддрдГ   рдирд┐рднреГрддрдВ   рд╕реНрдерд┐рддрдГред рдЙ) рд╢реГрдЧрд╛рд▓рдГ   рдХреЗрди   рд╣рддрдГ ? рдореГрдЧрдВ   рдЙрджреНрджрд┐рд╢реНрдп   рдХреНрд╖реЗрддреНрд░рдкрддрд┐рдирд╛   рдХреНрд╖рд┐рдкреНрддреЗрди   рд▓рдЧреБрдбреЗрди   рд╢реГрдЧрд╛рд▓рдГ   рд╣рддрдГред реи.     рдХрдГ   рдХрдВ   рд╡рджрддрд┐ ? рдЕ) тАШ рд╡рдиреЗрд╜рд╕реНрдорд┐рдиреН   рдПрдХрдВ   рд╕рд╕реНрдпрдкреВрд░реНрдгрдВ  ...